History of Cannabis/Marijuana (गाँजा). - Mix-Max

Friday 8 March 2019

History of Cannabis/Marijuana (गाँजा).

  • The rise and fall of  Devi Dutta Sharma, Kathmandu’s hashish pioneer

- BHAWISHYA KHANAL

Sep 29, 2018-
Devi Dutta Sharma knew his customers inside out. Seated at his desk in Jhochhen, he’d spend a large part of his day peering out the window, observing the steady stream of customers arriving at his shop. They came from all corners of the world but were looking for the same thing: an exotic, mystical Kathmandu, preferably with a side of cheap, quality hashish. And Sharma knew how to sell both and how to sell them well.
DD Sharma’s Eden Hashish Centre has today assumed a cult-like status among scholars and stoners alike as an institution that became a cultural cornerstone of the Hippie-era Kathmandu. As a government-licensed hashish dispensary based out of the aptly-named Freak Street, Eden proudly flaunted itself as the “oldest and best joint” in town—an exclusive tourist-only den offering free samples of “Tarai Flower Tops” and the iconic Nepalese Temple Balls. Down the street at its second location at Hotel Eden, you could order a Hashish Toasted Egg for $2.50 and wash it down with some Ganja Milk Tea for 75 cents. As a veritable hub for hippies travelling overland from Europe, via Afghanistan and India, Kathmandu at the time boasted over three dozen licensed hashish dispensaries selling a wide variety of strains and products. Yet, a cut above the rest, Eden quickly became the city’s leading retailer, earning its ambitious proprietor both fame and notoriety that continues to live on today.
Tomato Sauce to Temple Balls
In truth, DD Sharma lived in Kathmandu for just six short years. Arriving on a bus from Baitadi in 1967, 27-year-old DD, a seventh grade dropout, like so many others dreamt of making it big in the Capital. In the 1960s, merely a decade had passed since Kathmandu had opened up to foreigners, but it had already found itself enmeshed as the centre of the cultural and tourism revolution that was taking place in the form of hippies. By then, a notable number of lodges and restaurants had opened up in Jhochhen to cater to low-budget tourists. And this is where DD’s unlikely odyssey began.
“When he first arrived, the only sellable skill he had was that he could make a really good tomato sauce,” remembers a relative who worked closely with DD Sharma but did not want to be named, “He would spend the night cooking the sauce then hawk it to restaurants in the morning on his bicycle. On the side, he ran a little money exchange business for tourists as well.”
But DD soon realised that he would never make the cut with the marginal profits he was making—the tomato sauce could only be a stepping stone onto something bigger. On his delivery runs to restaurants, DD would invariably see tourists rolling joints with grass they bought from hawkers much like himself.  Only, these hawkers didn’t need to toil.
“So much time and effort went into preparing the tomato sauce and selling it, all for a petty profit,” the relative says, “But you give a tourist a small pouch of charas and you make more money than you’d otherwise make in an entire day.”
And as it were, growing up in a village in Baitadi, marijuana was something DD was familiar with. He knew the hills of far-west Nepal produced potent strains of cannabis. He had contacts in these places. He could cut out the middlemen and possibly control both the production and distribution.
This, for DD, was a revelation. And it wasn’t long before Eden Hashish Centre opened its doors, promising the best cannabis handpicked from remote Baitadi, Humla and Jumla.
Housed in a traditional five-storied building at the mouth of Jhochhen, Eden Hashish Centre was hard to miss, thanks to the imposing signboards advertising its wares. While the ground floor of the building functioned as a warehouse, the first floor had been converted into an attractive showroom, its walls lined with air-tight glass jars flaunting an assortment of marijuana and hashish strains. Once a purchase was made, at Eden you also had the further option of heading up to the second floor that had a few small beds where you could sit, smoke, and hang out.
While Eden sold cannabis in various forms, it was ultimately DD’s specialisation in hashish that made him a favourite among tourists. Mark Liechty in his book Far Out: Countercultural Seekers and the Tourist Encounter in Nepal writes, “Whereas Nepalis knew about ganja (dried marijuana leaves and buds), charas (hashish)—the far more psychoactively potent resin-like product derived from the green plant—was less commonly used. But foreigners wanted it. By specialising in hashish, and opening the first such shop on Freak Street, DD Sharma cashed-in on the huge demand that Western youth brought with them to Nepal.”
Leichty further states that Nepal’s hashish was so famous in the West that foreigners learned of “Nepal’s very existence from the labels on Nepal’s hashish packets sold on the streets of New York and other big western cities.”
‘Let Us Take Higher’
Having established himself as a sought-after retailer, DD Sharma wanted to take business to a new level.
The first step towards that end was to make Eden exclusively for foreigners.
“There’d be Nepali youths coming in and pestering him for joints and hashish, but no matter how much they pleaded they were never entertained. He wanted Eden to personally appeal to foreigners,” the relative says. “‘You’ve travelled thousands of miles to come and smoke hash in Kathmandu, so I’ve created this space exclusively for you’—this is the kind of message he wanted to convey to his patrons.”
DD was also very good at interacting with his customers. In the short time he had been in business, he had made powerful connections with administrators and the police. He used this leverage to help anyone who needed their visas extended or had to get out of petty trouble.
Michael Palmieri, 75, an American who divided five years from 1970 to 1974 between his house in Goa, India and a rented room near Swoyambhu, remembers a shop that was never crowded but had a constant number of people streaming in. Many of them simply walked up to the counter and bought and left, while others stayed and smoked, and gingerly and quietly walked up the stairs and just lay down on the beds.
“He’d come down and greet his regular customers warmly,” Michael says. “He’d give us samples to try and was always nice.”
But what set Eden apart was the use of aggressive and witty advertisements that not only helped Eden stand out, but also took a life of their own in the ensuing decades.
At a time when advertisements were rarely used, DD made aggressive use of business cards, pamphlets, signboards and posters with sensational slogans in English that exuded swagger and confidence.
“Your Old & Favourite Hashish Centre in Kathmandu”, “Your Old & Favourite Joint” were slogans that were most commonly used. He also put up signboards proclaiming to be “The Oldest & Most Experienced Dealer of Hashish in Kathmandu”. In one witty scheme, DD took it upon himself to warn patrons of the ‘artificial hash’ flooding the city. but DD's marketing acumen is best reflected in advertorial calendar depicting large colorful poster of Gods and Goddesses that were produced en masses.DD clearly understood the happier' draw towards eastern mysticism and he cashed in, while also making powerful,impressionable statement for his business.

These posters became an immediate     hit among customers and eventually took on an identity of their own—becoming as legendary as the hashish itself. Still sold online by collectors and even reprinted, the Eden posters and calendars have today become mainstays of cannabis museums around the world as emblems of a nostalgic yearning for a bygone Kathmandu. American David Heard, who bought these posters in bulk in 1980, sells them on his website, www.edenhash.com, where they are priced as high as $165 apiece. In another website www.dking-gallery.com, the posters are priced as high as $400.
But for all his success, it was also an open secret that DD’s riches came not just from Eden, but rather under its pretext. Liechty writes that although buying and selling cannabis was legal in Nepal at the time, “the real money was in exporting hashish, a practice explicitly banned by the Nepal government. DD Sharma made no secret of flouting export laws: a prominent sign in his showroom read ‘We ship ANYTHING ANYWHERE ANYTIME.’”
Joseph R Pietri, who spent several years in Kathmandu and describes himself as a ‘former drug dealer’, alleges in his book, The King of Nepal: Life Before the Drug Wars, that along with bottled hashish, DD Sharma also sold “pharmaceutical cocaine from Germany, sealed in brown bottles. It was of the finest quality and cost about $100 for a sealed one-ounce bottle.”
One reason DD could engage in illegal export of hashish was that he was well connected. Quoting DD’s brother-in-law, Liechty writes, “He had taken everyone under his control, even the king’s uncle, a Rana. He had good links with the royals, with the police, and with the administration.”
The money DD made was in turn funneled back into expanding his empire. At first, he converted a part of the original building into a lodge, the Inn Eden. When that wasn’t enough, he bought a plot of land in Ombahal, a block south of Freak Streat, and built the nine-storied, luxurious, three-star Hotel Eden that even boasted an elevator. The building, at the time, was considered the tallest privately-owned building in Kathmandu.
‘Shiva’s justice rendered’
The opening of Hotel Eden in 1973—the edifice of DD’s quick turn of fortunes—however, coincided with larger geo-political rumblings taking place half way around the world. Kathmandu was increasingly gaining notoriety as being a hub for the countercultural movement and as a source of the hashish flooding cities in the west. By this time, the US President Richard Nixon had already launched his global War on Drugs, and Nepal, understandably, was on the radar and under pressure to criminalise cannabis.
It was in this context that the then American Vice-President Sapiro Agnew travelled to Kathmandu in 1970 to conduct negotiations. In Far Out, Liechty writes that “Agnew’s entourage was sauntering through Basantapur, when the VP noticed DD Sharma’s prominent hashish showroom and took the occasion to publicly berate his Nepali hosts.”
Inadvertently, though perhaps not without merit, Eden came to represent to the US Vice-President the embodiment of all that was awry with Nepal’s lax drug laws.
The Nepali government finally relented in 1973, with Prime Minister Kirti Nidhi Bista announcing the government’s decision to ban cannabis starting July 2, allowing a two-week period before it would be implemented on July 16, 1973. On July 9, however, a week before the enforcement, Singha Durbar was engulfed by a massive fire, in what the hippie poet Ira Cohen wrote to have been “Shiva’s justice rendered one week/ before the revoking of all hashish/licenses in Nepal (July 16, 1973)”.
When hashish was criminalised, DD—who even donated Rs 21,000 for the renovation of Singha Durbar in a bid to halt the decision—showed no intention of backing down. Liechty writes that he instead painted the walls of the Eden Hashish Centre black in protest and took his business underground under the protection of the police and administrators he continued to bribe.
Things, however, would never be the same. In time, DD began to face increased harassment from authorities who continued to demand more money. Often he would be picked up from the hotel, only to be released shortly after. Chris De Bie, a German national who was in the process of becoming a cook at Hotel Eden, alleges in his blog,
The Hippie Trail, that on one instance, the police “questioned DD for days,” after which, “he showed the officers where he was hiding 3.5 tons of hashish, asking ‘I had a license, was I supposed to just throw this away?’”
Liechty writes, “The story circulating among Freak Street area merchants holds that these bribes went on for several years until Sharma finally snapped. According to one version, officials kept raising their demands for bribes. Another variant claims the police refused to drop an unrelated lawsuit against Sharma without another massive bribe. In either case, the story contends that Sharma’s response was to confront the police officer bearing requests with a pistol, promising that he would get a bullet before he got a bribe. This proved too much even for the police. With new charges brought against him, Sharma fled the country to India, never to return.”
Not much is known about DD Sharma’s life in India thereafter, apart from the fact that he passed away in New Delhi in 2008 from a heart attack, aged 68.
Today in Ombahal, Hotel Eden remains open, though its once gangly demeanour no longer sticks out like a sore thumb. In the damp, greying living room on the third floor, a framed black and white photograph depicts the boy from Baitadi who dared to build the tallest building in a city he had so quickly  learned to bent to his will.
“Yes he did a lot for Nepal’s tourism sector, especially in making Freak Streat what it was and catalysing it to spill over to other parts of the city, like Thamel,” the relative says, “But in the end, he was a drug dealer. People may not be black or white—they are often a whole lot of grey. But if you make a fortune selling charas, that is ultimately what the world will remember you by, regardless of the contributions were.”






All throughout history, humans have used mind-altering substances to guide them on their search for purpose, meaning, and enlightenment. Along with sacred cacti, magic mushrooms, and hallucinogenic brews, cannabis is still utilised by cultures all across the world where it plays an integral role in certain faiths and religions. Let’s take a look at the history of cannabis for religious and spiritual purposes.

CANNABIS IN TAOISM

One of the earliest examples of cannabis use in religion can be found in Taoism, the ancient Chinese belief system dating back to 4th century BC. The fundamental philosophy of Taoism is the harmony and balance of all things in the universe, symbolised by the yin and yang symbol. Early Taoist texts mention the use of cannabis in ritual incense-burners, where it was used to eliminate selfish desire and achieve a state of naturalness. Cannabis was also believed to assist with divination. Taoist priests and shaman used the herb to communicate with both good and evil spirits.
Hinduism and cannabis. Charas, hash, leaves and buds

CANNABIS IN HINDUISM

The Atharvaveda is one of the ancient Vedic scriptures of Hinduism and dates back at least 3000 years. According to the Vedas, cannabis is one of five sacred plants and is believed to hold a guardian angel in its leaves. The Vedas reference the herb as a source of happiness, a joy-giver, and liberator that was compassionately given to humans to delight the senses and eliminate fear.
According to one description, Shiva himself created cannabis from his own body to purify the elixir of life, resulting in the epithet angaja or "body-born." It is believed that the word “ganja” originated from this term.
Three types of cannabis formulations are used for Hindu spiritual practices: bhang, which is a milky drink made from cannabis leaves and buds; charas, which is a type of hash made from resin; ganja, which is the smoked buds, of course. Consuming bhang cannabis milk to cleanse and purify the body during religious festivals is considered a holy act.

CANNABIS IN BUDDHISM

Like their Hindu neighbours south of the Himalayas, Buddhist practitioners in Tibet have a long tradition of using the herb for religious purposes. Gautama Buddha, the sage who established the religion of Buddhism in 5th century BC is said to have lived on nothing else but one hemp seed per day on his path to enlightenment. The Buddha is sometimes depicted holding cannabis leaves. Consuming the plant was believed to heighten awareness during ceremony and prayer, serving as an aid during meditation.

CANNABIS IN THE OLD TESTAMENT

While using cannabis in ancient eastern religions was common and widespread, little evidence was compiled on cannabis’ use in early Christianity until the 20th century. In 1936, Polish etymologist Sula Benet publicised a new interpretation of ancient texts from the Old Testament. She claims a mistranslation in the original Greek version of the text, which would give many religious texts a whole new meaning. According to her theory, the Hebrew word for cannabis “kaneh bosm” was mistaken for calamus, which is a plant that had been used to make fragrances. If her theory is correct, books of the Old Testament including Exodus, Song of Songs, Isaiah, Jeremiah, and Ezekiel refer to cannabis many times.
Greek culture and cannabis incense

CANNABIS IN ANCIENT GREEK RELIGION

The Greek historian Herodotus (c.484 - 425 BC) informs us on the use of cannabis during religious ceremonies in ancient Greece. He describes how the Scythians burned hemp incense using containers or makeshift tripods over an open flame. Participants would gather in tents, inhaling the smoke for ritualistic purposes. The ancient Assyrians are also believed to have used cannabis incense during funerals and to ward off evil spirits.

CANNABIS IN PAGANISM

According to Norse mythology, the cannabis plant contained the feminine energy of Freyja, the goddess of love, beauty, and fertility. Consuming the plant would allow her essence to enter one’s own body. There is evidence for the use of hemp and cannabis throughout many phases of life in early Germanic paganism. The plant was utilised during spiritual and fertility rituals and was seen as so important that hemp clothes and seeds were given as a gift to the dead. Even the harvesting of cannabis was cause for celebration.

CANNABIS IN RASTAFARIAN RELIGION

Developed in Jamaica during the 1930s, the Rastafari religion involves the spiritual use of cannabis for various ceremonies. According to Rastafari belief, which rejects all materialism and oppression, cannabis heightens consciousness, increases pleasure in life, relaxes, and gets rid of negative energies. Rastafarians believe that the plant will bring man closer to their creator, Jah.
In the later 20th century, the Rastafarians’ use of cannabis was subject to scrutiny. Only after lengthy legal proceedings that culminated in the Religious Freedom and Restoration Act of 1993 was it established that consuming cannabis for spiritual and religious purposes was legal under US law.
Rastafari religion and cannabis spiritual and religious

CANNABIS IN OTHER RELIGIOUS MOVEMENTS

Although the use of cannabis for spiritual and religious purposes goes back many thousands of years, numerous modern movements and “new age” sects that use cannabis as a sacrament have sprung up in the past century.
Some of these modern movements include the THC Ministries, Temple 420, Green Faith Ministries, Cantheism, The Cannabis Assembly, The Church of the Universe, The Free Marijuana Church of Honolulu, and The First Church of Cannabis. The non-profit religious organisation Elevation Ministries opened its Denver headquarters, known as the International Church of Cannabis on April 20, 2017.




10,000-year History of Marijuana use in the World


8,000+ BCE Use of hemp cord in pottery identified at ancient village site dating back over 10,000 years, located in the area of modern day Taiwan. Finding hemp use and cultivation in this date range puts it as one of the first and oldest known human agriculture crops. As explained by Richard Hamilton in the 2009 Scientific American article on sustainable agriculture "Modern humans emerged some 250,000 years ago, yet agriculture is a fairly recent invention, only about 10,000 years old ... Agriculture is not natural; it is a human invention. It is also the basis of modern civilization." This point was also touched on by Carl Sagan in 1977 when he proposed the possibility that marijuana may have actually been world's first agricultural crop, leading to the development of civilization itself (see 1977, below).
6,000 BCE Cannabis seeds and oil used for food in China.
4,000 BCE Textiles made of hemp are used in China and Turkestan.
2,737 BCE First recorded use of cannabis as medicine by Emperor Shen Neng of China.
2,000-800 BCE Bhang (dried cannabis leaves, seeds and stems) is mentioned in the Hindu sacred text Atharvaveda (Science of Charms) as "Sacred Grass", one of the five sacred plants of India. It is used by medicinally and ritually as an offering to Shiva.
1,500 BCE Cannabis cultivated in China for food and fiber. Scythians cultivate cannabis and use it to weave fine hemp cloth.
700-600 BCE The Zoroastrian Zendavesta, an ancient Persian religious text of several hundred volumes refers to bhang as the "good narcotic."
600 BCE Hemp rope appears in southern Russia.
700-300 BCE Scythian tribes leave Cannabis seeds as offerings in royal tombs.
500 BCE Scythian couple die and are buried with two small tents covering containers for burning incense. Attached to one tent stick was a decorated leather pouch containing wild Cannabis seeds. This closely matches the stories told by Herodotus. The gravesite, discovered in the late 1940s, was in Pazryk, northwest of the Tien Shan Mountains in modern-day Khazakstan. Hemp is introduced into Northern Europe by the Scythians. An urn containing leaves and seeds of the Cannabis plant, unearthed near Berlin, is found and dated to about this time. Use of hemp products spread throughout northern Europe.
430 BCE Herodotus reports on both ritual and recreation use of Cannabis by the Scythians (Herodotus The Histories 430 B.C. trans. G. Rawlinson).
200 BCE Hemp rope appears in Greece. Chinese Book of Rites mentions hemp fabric.
100 BCE First evidence of hemp paper, invented in China.
100-0 BCE The psychotropic properties of Cannabis are mentioned in the newly compiled herbal Pen Ts'ao Ching.
0-100 CE Construction of Samaritan gold and glass paste stash box for storing hashish, coriander, or salt, buried in Siberian tomb.
23-79 Pliny the Elder's The Natural History mentions hemp rope and marijuana's analgesic effects.
47-127 Plutarch mentions Thracians using cannabis as an intoxicant.
70 Dioscorides, a physician in Nero's army, lists medical marijuana in his Pharmacopoeia.
100 Imported hemp rope appears in England.
105 Legend suggests that Ts'ai Lun invents hemp paper in China, 200 years after its actual appearance (see 100 BCE above).
130-200 Greek physician Galen prescribes medical marijuana.
200 First pharmacopoeia of the East lists medical marijuana. Chinese surgeon Hua T'o uses marijuana as an anesthetic.
300 A young woman in Jerusalem receives medical marijuana during childbirth.
570 The French queen Arnegunde is buried with hemp cloth.
500-600 The Jewish Talmud mentions the euphoriant properties of Cannabis.
850 Vikings take hemp rope and seeds to Iceland.
900 Arabs learn techniques for making hemp paper.
900-1000 Scholars debate the pros and cons of eating hashish. Use spreads throughout Arabia.
1000 Hemp ropes appear on Italian ships. Arabic physician Ibn Wahshiyah's On Poisons warns of marijuana's potential dangers.
1090-1124 In Khorasan, Persia, Hasan ibn al-Sabbah, recruits followers to commit assassinations...legends develop around their supposed use of hashish. These legends are some of the earliest written tales of the discovery of the inebriating powers of Cannabis and the use of Hashish by a paramilitary organization as a hypnotic (see U.S. military use, 1942 below). Early 12th Century Hashish smoking becomes very popular throughout the Middle East.
1155-1221 Persian legend of the Sufi master Sheik Haydar's personal discovery of Cannabis and his own alleged invention of hashish with it's subsequent spread to Iraq, Bahrain, Egypt and Syria. Another of the ealiest written narratives of the use of Cannabis as an inebriant.
1171-1341 During the Ayyubid dynasty of Egypt, Cannabis is introduced by mystic devotees from Syria.
1200 1,001 Nights, an Arabian collection of tales, describes hashish's intoxicating and aphrodisiac properties.
13th Century The oldest monograph on hashish, Zahr al-'arish fi tahrim al-hashish, was written. It has since been lost. Ibn al-Baytar of Spain provides a description of the psychoactive nature of Cannabis. Arab traders bring Cannabis to the Mozambique coast of Africa.
1271-1295 Journeys of Marco Polo in which he gives second-hand reports of the story of Hasan ibn al-Sabbah and his "assassins" using hashish. First time reports of Cannabis have been brought to the attention of Europe.
1300 Ethiopian pipes containing marijuana suggest the herb has spread from Egypt to the rest of Africa.
1378 Ottoman Emir Soudoun Scheikhouni issues one of the first edicts against the eating of hashish.
1526 Babur Nama, first emperor and founder of Mughal Empire learned of hashish in Afghanistan.
1532 French physician Rabelais's gargantua and Pantagruel mentions marijuana's medicinal effects.
1533 King Henry VIII fines farmers if they do not raise hemp for industrial use.
1549 Angolan slaves brought cannabis with them to the sugar plantations of northeastern Brazil. They were permitted to plant their cannabis between rows of cane, and to smoke it between harvests.
c. 1550 The epic poem, Benk u Bode, by the poet Mohammed Ebn Soleiman Foruli of Baghdad, deals allegorically with a dialectical battle between wine and hashish.
1563 Portuguese physician Garcia da Orta reports on marijuana's medicinal effects.
1578 China's Li Shih-Chen writes of the antibiotic and antiemetic effects of marijuana.
1600 England begins to import hemp from Russia.
1606-1632 French and British cultivate Cannabis for hemp at their colonies in Port Royal (1606), Virginia (1611), and Plymouth (1632).
1616 Jamestown settlers began growing the hemp plant for its unusually strong fiber and used it to make rope, sails, and clothing.
1621 Burton's Anatomy of Melancholy suggests marijuana may treat depression.
1600-1700 Use of hashish, alcohol, and opium spreads among the population of occupied Constantinople. Hashish becomes a major trade item between Central Asia and South Asia.
1753 Linnaeus classifies Cannabis sativa.
1764 Medical marijuana appears in The New England Dispensatory.
1776 Kentucky begins growing hemp.
1794 Medical marijuana appears in The Edinburgh New Dispensary.
1798 Napoleon discovers that much of the Egyptian lower class habitually uses hashish. Soldiers returning to France bring the tradition with them, and he declares a total prohibition.
1800- Marijuana plantations flourished in Mississippi, Georgia, California, South Carolina, Nebraska, New York, and Kentucky. Also during this period, smoking hashish was popular throughout France and to a lesser degree in the US. Hashish production expands from Russian Turkestan into Yarkand in Chinese Turkestan.
1809 Antoine Sylvestre de Sacy, a leading Arabist, suggests a base etymology between the words "assassin" and "hashishin" -- subsequent linguest study disproves his theory.
1840 In America, medicinal preparations with a Cannabis base are available. Hashish is available in Persian pharmacies.
1842 Irish physician O'Shaughnessy publishes cannabis research in English medical journals.
1843 French author Gautier publishes The Hashish Club.
1846 French physician Moreau publishes Hashish and Mental Illness
1850 Cannabis is added to The U.S. Pharmacopoeia.
1850-1915 Marijuana was widely used throughout United States as a medicinal drug and could easily be purchased in pharmacies and general stores.
1854 Whittier writes the first American work to mention cannabis as an intoxicant.
1856 British tax "ganja" and "charas" trade in India.
1857 American writer Ludlow publishes The Hasheesh Eater.
1858 French poet Baudelaire publishes On the Artificial Ideal.
1870-1880 First reports of hashish smoking on the Greek mainland.
1890 Greek Department of Interior prohibits importance, cultivation and use of hashish. Hashish is made illegal in Turkey. Sir J.R. Reynolds, chief physician to Queen Victoria, prescribes medical marijuana to her.
1893-1894 The India Hemp Drugs Commission Report is issued. 70,000 to 80,000 kg per year of hashish is legally imported into India from Central Asia.
1906 In the U.S. the Pure Food and Drug Act is passed, regulating the labeling of products containing Alcohol, Opiates, Cocaine, and Cannabis, among others.
Early 20th Century Hashish smoking remains very popular throughout the Middle East.
1910 The Mexican Revolution caused an influx of Mexican immigrants who introduced the habit of recreational use (instead of it's generally medicinal use) into American society.
1914 The Harrison Act in the U.S. defined use of Marijuana (among other drugs) as a crime.
1916 United States Department of Agriculture (USDA) chief scientists Jason L. Merrill and Lyster H. Dewey created paper made from hemp pulp, which they concluded was "favorable in comparison with those used with pulp wood" in USDA Bulletin No. 404. From the book "The Emperor Wears No Clothes" by Jack Herer the USDA Bulletin N. 404 reported that one acre of hemp, in annual rotation over a 20-year period, would produce as much pulp for paper as 4.1 acres (17,000 m2) of trees being cut down over the same 20-year period. This process would use only 1/7 to 1/4 as much polluting sulfur-based acid chemicals to break down the glue-like lignin that binds the fibers of the pulp, or even none at all using soda ash. The problem of dioxin contamination of rivers is avoided in the hemp paper making process, which does not need to use chlorine bleach (as the wood pulp paper making process requires) but instead safely substitutes hydrogen peroxide in the bleaching process. ... If the new (1916) hemp pulp paper process were legal today, it would soon replace about 70% of all wood pulp paper, including computer printout paper, corrugated boxes and paper bags. However, mass production of cheap news print from hemp had not developed in any country, and hemp was a relatively easy target because factories already had made large investments in equipment to handle cotton, wool, and linen, but there were relatively small investments in hemp production.
1915-1927 In the U.S. cannabis begins to be prohibited for nonmedical use. Prohibition first begins in California (1915), followed by Texas (1919), Louisiana (1924), and New York (1927).
1919 The 18th Amendment to the U.S. Constitution banned the manufacture, sale, and transportation of alcohol and positioned marijuana as an attractive alternative leading to an increase in use of the substance.
1920s Greek dictator Ioannis Metaxas cracks down on hashish smoking. Hashish smuggled into Egypt from Greece, Syria, Lebanon, Turkey, and Central Asia.
1924 Russian botanists classify another major strain of the plant, Cannabis ruderalis.
1926 Lebanese hashish production is prohibited.
1928 Recreational use of Cannabis is banned in Britain.
1930 The Yarkand region of Chinese Turkestan exports 91,471 kg of hashish legally into the Northwest Frontier and Punjab regions of India. Legal taxed imports of hashish continue into India from Central Asia.
1933 The U.S. congress repealed the 21st Amendment, ending alcohol prohibition; 4 years later the prohibition of marijuana will be in full effect.
1934-1935 Chinese government moves to end all Cannabis cultivation in Yarkand and charas traffic from Yarkand. Hashish production become illegal in Chinese Turkestan.
1936 The American propaganda film Reefer Madness was made to scare American youth away from using Cannabis. 


American Dollars Spent, and American Citizens Arrested, Because of the Dubious "War On Drugs" THIS Year Alone ...

1937 U.S. Congress passed the Marijuana Tax Act which criminalized the drug. In response Dr. William C. Woodward, testifying on behalf of the AMA, told Congress that, "The American Medical Association knows of no evidence that marijuana is a dangerous drug" and warned that a prohibition "loses sight of the fact that future investigation may show that there are substantial medical uses for Cannabis." His comments were ignored by Congress. A part of the testimony for Congress to pass the 1937 act derived from articles in newspapers owned by William Randolph Hearst, who had significant financial interests in the timber industry, which manufactured his newsprint paper.
1938 Supply of hashish from Chinese Turkestan nearly ceases. The U.S. company DuPont patented the processes for creating plastics from coal and oil and a new process for creating paper from wood pulp.
1940s Greek hashish smoking tradition fades.
1941 Cannabis is removed from the U.S. Pharmacopoeia and it's medicinal use is no longer recognized in America. The same year the Indian government considers cultivation in Kashmir to fill void of hashish from Chinese Turkestan. Hand-rubbed charas from Nepal is choicest hashish in India during World War II.
1942 U.S. scientists working at the Office of Strategic Services (OSS), the CIA’s wartime predecessor, began to develop a chemical substance that could break down the psychological defenses of enemy spies and POWs. After testing several compounds, the OSS scientists selected a potent extract of marijuana as the best available "truth serum." The cannabis concoction was given the code name TD, meaning Truth Drug. When injected into food or tobacco cigarettes, TD helped loosen the reserve of recalcitrant interrogation subjects.
1945 Legal hashish consumption continues in India. Hashish use in Greece flourishes again.
1951 The Boggs Act and the Narcotics Control Act in the U.S. increases all drug penalties and laid down mandatory sentences.
1960 Czech researchers confirm the antibiotic and analgesic effects of cannabis.
1963 Turkish police seize 2.5 tons of hashish.
1965 First reports of the strain Cannibis afghanica and was used for hashish production in northern Afghanistan.
1967 "Smash", the first hashish oil appears. Red Lebanese reaches California.
1970-1972 Huge fields of Cannabis are cultivated for hashish production in Afghanistan. Afghani hashish varieties introduced to North America for sinsemilla production. Westerners bring metal sieve cloths to Afghanistan. Law enforcement efforts against hashish begin in Afghanistan.
1970 The US National Organization for the Reform of Marijuana Laws (NORML) forms. That same year the Comprehensive Drug Abuse Prevention and Control Act repealed mandatory penalties for drug offenses and marijuana was categorized separately from other narcotics.
1971 First evidence suggesting marijuana may help glaucoma patients.
1972 The Nixon-appointed Shafer Commission urged use of cannabis be re-legalized, but their recommendation was ignored. U.S. Medical research picks up pace. Proposition 19 in California to legalize marijuana use is rejected by a voter margin of 66-33%.
1973 Nepal bans the Cannabis shops and charas (hand-rolled hash) export. Afghan government makes hashish production and sales illegal. Afghani harvest is pitifully small.
1975 Nabilone, a cannabinoid-based medication appears.
1976 The U.S. federal government created the Investigational New Drug (IND) Compassionate Use research program to allow patients to receive up to nine pounds of cannabis from the government each year. Today, five surviving patients still receive medical cannabis from the federal government, paid for by federal tax dollars. At the same time the U.S. FDA continues to list marijuana as Schedule I meaning: "A high potential for abuse with no accepted medical value."
1977 Carl Sagan proposes that marijuana may have been the world's first agricultural crop, leading to the development of civilization itself: "It would be wryly interesting if in human history the cultivation of marijuana led generally to the invention of agriculture, and thereby to civilization." Carl Sagan, The Dragons of Eden, Speculations on the Origin of Human Intelligence p 191 footnote.
1977-1981 U.S. President Carter, including his assistant for drug policy, Dr. Peter Bourne, pushed for decriminalization of marijuana, with the president himself asking Congress to abolish federal criminal penalties for those caught with less than one ounce of marijuana.
1980s Morocco becomes one of, if not the largest, hashish producing and exporting nations. "Border hashish" is produced in northwestern Pakistan along the Afghan border to avoid Soviet-Afghan war.
1985 Hashish is still produced by Muslims of Kashgar and Yarkland in Northwest China. In the U.S. the FDA approves dronabinol, a synthetic THC, for cancer patients.
1986 President Reagan signed the Anti-Drug Abuse Act, reinstating mandatory minimums and raising federal penalties for possession and distribution and officially begins the U.S. international "war on drugs."
1987 Moroccan government cracks down upon Cannabis cultivation in lower elevations of the Rif Mountains.
1988 U.S. DEA administrative law Judge Francis Young finds, after thorough hearings, that marijuana has a clearly established medical use and should be reclassified as a prescriptive drug. His recommendation is ignored.
1992 In reaction to a surge of requests from AIDS patients for medical marijuana, the U.S. government closes the Compassionate Use program. That same year the pharmaceutical medication dronabinol is approved for AIDS-wasting syndrome.
1993 Cannabis eradication efforts resume in Morocco.
1994 Border hashish still produced in Pakistan. Heavy fighting between rival Muslim clans continues to upset hashish trade in Afghanistan.
1995 Introduction of hashish-making equipment and appearance of locally produced hashish in Amsterdam coffee shops.
1996 California (the first U.S. state to ban marijuana use, see 1915) became the first U.S. State to then re-legalize medical marijuana use for people suffering from AIDS, cancer, and other serious illnesses. A similar bill was passed in Arizona the same year. This was followed by the passage of similar initiatives in Alaska, Colorado, Maine, Montana, Nevada, Oregon, Washington, Washington D.C., Hawaii, Maryland, New Mexico, Rhode Island, and Vermont.
1997 The American Office of National Drug Control Policy commissioned the Institute of Medicine (IOM) to conduct a comprehensive study of the medical efficacy of cannabis therapeutics. The IOM concluded that cannabis is a safe and effective medicine, patients should have access, and the government should expand avenues for research and drug development. The federal government completely ignored its findings and refused to act on its recommendations.
1997-2001 In direct contradiction to the IOM recomendations, President Clinton, continuing the Regan and Bush "war on drugs" era, began a campaign to arrest and prosecute medical cannabis patients and their providers in California and elsewhere.
1999 Hawaii and North Dakota unsuccessfully attempt to legalize hemp farming. The U.S. DEA reclassifies dronabinol as a schedule III drug, making the medication easier to prescribe while marijuana itself continues to be listed Schedule I as having "no accepted medical use."
2000 Legalization initiative in Alaska fails.
2001 Britain's Home Secretary, David Blunkett, proposes relaxing the classification of cannabis from a class B to class C. Canada adopts federal laws in support of medical marijuana, and by 2003 Canada becomes the first country in the world to approve medical marijuana nation-wide.
2001-2009 Under President G.W. Bush the U.S. federal government intensified its "war on drugs" targeting both patients and doctors across the state of California.
2005 Marc Emery, a Canadian citizen and the largest distributor of marijuana seeds into the United States from approximately 1995 through July 2005 was on the FBI #1 wanted drug list for years and was eventually indicted by the U.S. DEA. He was extradited from Canada for trial in the U.S. in May 2010.
2009 President Obama made steps toward ending the very unsuccessful 20-year "war on drugs" initiated during the Regan administration by stating that individual drug use is really a public health issue, and should be treated as such. Under his guidance, the U.S. Justice Department announced that federal prosecutors will no longer pursue medical marijuana users and distributors who comply with state laws.
2010 Marc Emery of Vancouver, BC, Canada, was sentenced on September 10 in a U.S. District Court in Seattle to five years in prison and four years of supervised release for "conspiracy to manufacture marijuana" (eg. selling marijuana seeds).
2010 Proposition 19 to legalize marijuana in California is placed back on the ballet (named The Regulate, Control and Tax Cannabis Act of 2010). Current voter poles suggest that the proposition has about 50% population support and will likely win or loose by a margin of only 2%.
Oct 2010 Just weeks before the November 02 California election on Prop. 19 Attorney General Eric Holder said federal authorities would continue to enforce U.S. laws that declare the drug is illegal, even if voters approve the initiative, stating "we will vigorously enforce the (Controlled Substances Act) against those individuals and organizations that possess, manufacture or distribute marijuana for recreational use."
Nov 2010 California Proposition 19, also known as the Regulate, Control and Tax Cannabis Act of 2010, was narrowly defeated by 53.6% of the vote. This would have legalized various marijuana-related activities in California, allowing local governments to regulate these activities, permitting local governments to impose and collect marijuana-related fees and taxes, and authorizing various criminal and civil penalties.
Nov 2012 The States of Colorado and Washington legalize marijuana / cannabis for recreational use; promises are made to the people that these new initiatives will have no impact on medical marijuana in those states. The country of Uruguay legalizes marijuana / cannabis for recreational use. The US District of Columbia decriminalizes personal use and possession of marijuana / cannabis.
July 07, 2014 Cannabis City becomes Seattle's very first legal marijuana shop for over-the-counter purchase & recreational use. This generated world-wide media attention and a serious discussion over the legalization of marijuana and a possible end to the American "drug war." The first purchase, by Deb Green a 65-year old marathon-running grandmother from Ballard, is part of the collection of the Museum of History and Industry in Seattle, Washington.
Nov 2014 The States of Alaska and Oregon legalize marijuana / cannabis for recreational use; the States of California, Nevada, Arizona, Hawaii and Massachusetts all begin to draft legalization legislation.
July 24, 2015 With the passage of Senate Bill 5052 Washington State medical marijuana comes fully under the control of the newly re-named Washington Liquor and Cannabis Board (LCB)

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